Friday, March 30, 2018

Forgiving the Impossible Debt (Matthew 18:21-35)


Recapitulation

In our last study, Jesus talked about overcoming obstacles to greatness in the kingdom of heaven.  The overarching need, we saw, was for humility like a child—like Jesus Himself had in coming from heaven to earth.  The final application of this principle of humility was in understanding that when a fellow believer sins against us, it is an opportunity to serve him or her by rescuing them from that snare of sin.  The goal is not judgment or vengeance but to restore the broken fellowship in which Jesus is already right there in the midst.

What if Someone Sins Against Me?

Now continuing in Matthew 18:21-35, there is the obvious issue of personal forgiveness.  What if that sin in my brother I ought to rescue is against me?  When someone sins against us, they not only need God’s forgiveness, they also need our forgiveness.  Forgiveness does not remove every physical consequence of the sin but it does restore the broken fellowship.  It is in this context that Peter asks Jesus, “Lord, how often will my brother sin against me, and I forgive him?  As many as seven times?”  The Pharisees taught that you must forgive up to two times and if you are really magnanimous three times.  So, Peter thought he was going over the top in magnanimity by suggesting seven times.  (If my brother keeps repeating the same offense against me seven times, I should forgive him—but number eight I am free to throw him under the bus.)

But Jesus replied, “I do not say to you seven times but seventy-seven times.”  (It is also possible to translate this ‘seventy times seven.’)  However you slice it, this is a lot of forgiveness!  To explain why we need to keep on forgiving, Jesus told a fictional story in vv. 23-34.  (While it is not called a parable, it functions like one.)

I Owed a Debt I Could Not Pay . . .

As you can see, this story is intended to illustrate a truth about the kingdom of heaven.  Notice that some but not every feature of this story has a parallel feature in the kingdom of heaven.  For example, God has given us certain resources for which He will ask for an accounting, but for the most part we haven’t been given a huge fortune.  The story is illustrating the greatness of the debt of sin we have that He alone can forgive.  In the story, the debt was 10,000 talents which in today’s money would be roughly $10 billion! The point is not the exact amount but the fact that it is so astronomical.  There is no way we can pay this debt.  In the story, the debtor and his family are to be sold into slavery and their possessions all sold at auction.  (It is a story – not an endorsement for slavery!) But even that would not even begin to pay back what is owed.  Jesus is saying that it is impossible to pay this debt.  It is at this terrifying revelation that the man pleads for time to repay what he owes!  (How will time help?!) But the King takes pity on the man because he cannot possibly repay it—not even with more time.  He forgives the debt. 

Now in the story, the forgiven man goes on his way and spies a fellow servant who owes him a paltry sum of 100 denarii which is about three months’ pay.  Not many of us have that kind of free cash lying about so when he confronted the fellow servant about his debt, he asked for time to scrape the funds together.  It would not be easy but given enough time he knew he could do it.  But the man who had just been forgiven $10 billion would not take pity on his fellow servant and had him thrown into debtor’s prison.

The point is well taken.  This scenario doesn’t make sense.  He just screamed into Dave Ramsey’s microphone “I’m debt free!”  He had a load lifted off his shoulders and that of his family as well.  But, he can’t share that good fortune with a poor guy who owes him barely enough to buy a used car.  Jesus takes it one step further; the poor guy has some friends who tell the King.  And now the King is fuming mad.  “You wicked servant!  I forgave you all that debt because you pleaded with me.  And should not you have had mercy on that fellow servant, as I had mercy on you?”  Then he reinstated the debt and threw him into prison until all should be repaid—which realistically is never.

Then Jesus slams home this final chilling statement: “So also my Heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”  So, is this saying that if we fail to forgive someone, God will cancel our forgiveness and throw us into hell? No!  It is saying if you refuse to forgive others then you may not even have accepted the fact of the enormous sin debt you have piled up and so you haven’t really believed God’s offer of radical forgiveness yourself. “If the Son has set you free, you shall be free indeed” (John 8:36).  Those who are really free, don’t keep others enslaved.

Some Personal Lessons

1)      Jesus makes this story about us—those of us who claim to have experienced God’s forgiveness.

2)      Did we have a debt that God forgave?  Big or little?  On what basis were we forgiven? (Romans 5:8—While we were still sinners.)

3)      Who owes us debts in this context?  Has someone asked you for forgiveness but you have refused to grant it.

4)      Compare what we owed to God and the largest debt someone owes you.

5)      In the story, it is obvious that if the servant had been truly forgiven would he really have behaved that way?

[He who is forgiven much loves much.  Lk 7:47]

If you find it impossible to forgive someone who has asked for forgiveness—then perhaps you have yet to comprehend the enormity of God’s forgiveness for yourself.

© 2018 Eric Thimell

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