Thursday, March 1, 2018

The Messiah Responds to Faith (Matthew 9:18-31)


One important observation concerning the Scriptures needs to be clarified at this point.  This is the principle of the ‘progress of revelation.’  This principle states that over time God has revealed more and more of Himself and His ways through His prophets and eventually through His Son.  This ‘progress of revelation’ does not ever contradict earlier revelation but it enhances, clarifies, and gives additional information.  Last time we looked at the teachings of Jesus concerning entrance into the Kingdom of God and saw that they included some clearly new (and yet not contradictory) information.  Indeed, many things He taught were already stated in the Law and the prophets.  There were also some things that would no longer be needed because their purpose would be completely fulfilled in the person and work of the Messiah – things which Jesus compared to old wineskins and worn out clothing. 

Now this time we are going to look at a new emphasis on an old idea – faith.  Even the ancestor of the Jewish faith, Abraham, was especially commended for his faith.  Just being born into the Jewish nation and observing all the points of the Law was not really enough to qualify one to enter the Kingdom of God, Jesus said.  “Your righteousness needs to exceed that of the Pharisees” (Matthew 5:20)!  In every age and in every place, God has always required that a person exercise faith in Him to be in good standing with Him.  So, it is still true today.   The content of what could be understood about God changed over time but the idea of trusting in God the creator alone and not trusting in Man the creature has always been true.

The two pericopes that we are going to look at in Matthew chapter 9 will help us to understand a bit more about faith.  This is where we left off last time.  Jesus was having dinner with a group of tax collectors – all friends of Matthew who has just begun to follow Jesus.  Recall that just before he called Matthew, Jesus had demonstrated His authority to forgive sins by healing a paralyzed man.  The next thing we saw Him calling Matthew to follow Him and immediately Matthew sets up a big dinner and invites all these tax collectors AND sinners.  Recall that when the Pharisees grumbled about Him eating with this type of people, Jesus pointed out that He came to call sinners!

Then after a conversation with some followers of John the Baptist, which we discussed at length, somebody else interrupts Jesus dinner!  Notice that Jesus is completely calm about these interruptions.  He always has time for people who need Him.  So now let’s look at Matthew 9:18-26.

Who is it that interrupts Jesus at Matthew’s dinner?  It says a ‘ruler’ in the ESV.  In Mark’s gospel it gives us further information.  This is a ‘ruler of the synagogue.’  He’s in charge of the goings on at the local synagogue—probably in Capernaum.  (Archaeologists have uncovered this ancient synagogue by the Sea of Galilee.)  Now this ruler is quite an important religious figure in the Jewish community.  But notice the first thing he does when he approaches Jesus.  He kneels.  (Another version says, “He bowed low.”)  Usually, it is the other way around for this man.  But he is demonstrating one of the characteristics of the blessed ones who will see God—the poor in Spirit.  He is willing to humble himself and come to Jesus.  Why?  Because, he says his “daughter has just died, but come and lay Your hand on her, and she will live.”  He trusts that Jesus is able and willing to raise his daughter from the dead!  So how does Jesus respond to this interruption?

He got up from dinner and followed him along with his disciples.  (This is also an important observation for those who thought He spent too much time at dinners.  It’s the people He meets over dinner and their needs that always have the priority.) There they go down the road with a huge crowd following Him.  Notice that someone else in the crowd figures on interrupting Jesus before He arrives at the ruler’s house.  It is a woman who has had a discharge of blood for twelve years.  I don’t know if this was associated with 12 years of painful cramps, too, but it prevented her from ever going to the Temple precincts.  The Temple was the center of worship for all Jews and she was not allowed to get anywhere near there.  She was desperate.  So how does she approach Jesus?  She was too humble to even approach Him directly like the ruler had done. She believed that she would be healed just by touching the tassel on his robe as he passed through the crowd. 

But Jesus, knew her the moment she touched His tassel.  He said, “Take heart, daughter.  Your faith has made you well.”  Ah to be called a daughter or son of God!  Why did He say, “Take courage?”  Because she was fearful.  We need never fear coming to Jesus even though our sin is absolutely contrary to His way.  But the fear did not negate her faith.  She was healed that instant.  Then Jesus continued down the road to the ruler’s house.

When they arrived, there was a crowd of mourners and flute players who Jesus told to go away.  “The girl is NOT dead but is sleeping.”  They laughed at Him.  But the ruler cleared the house finally and Jesus held the girl’s hand and she arose!  And the news of this went all over the place.

Now notice the two different approaches made to Jesus.  The important ruler humbled Himself and bowed down before Jesus while the woman had to get up the nerve to even touch His tassel.  They both exercised faith.  They both required boldness to ask Jesus but it was expressed in two different ways.  When we come to Jesus to ask for something, how do we approach Him?  In humility?  In boldness?  (It matters not). In faith? (This is essential).  However, the ruler and the woman both exposed themselves to the possibility of public humiliation and laughter especially if Jesus didn’t come through.  But He did come through because of their faith.  He was both willing and able.

Now the last pericope we will look at is in Matthew 9:27-31.  So Jesus left the house of the ruler and went back to the home where He was staying in Capernaum and as he traveled there two blind men began calling out to him and following Him.  They said, “Have mercy on us, Son of David.”  And they even managed to follow Him inside the house.  How are they approaching Jesus?  Yes, with faith and boldness and notice they are calling Him something—yes, “Son of David.”  This is a title for the Messiah. They knew the Messiah was supposed to raise the dead (which he had just done) and heal the lame and the blind, too!  And when Jesus, said to them, “Do you believe I am able to do this?” they immediately said, “Yes, Lord.”  Remember we pointed out that the word “believe” is simply a verb form of the noun “faith.”  You could just as well translate this, “Do you have faith that I am able to do this?”  The original language is much clearer than English which has at least half a dozen words we can use to describe this: faith, trust, reliance, belief, count on, cling to, etc.  Notice that they weren’t asked if they believed that Jesus exists—that is understood.  They weren’t asked if they believed Jesus is willing—they were asking Him to be willing.  They were asked if they believed Jesus was able to heal them.  This is the same with us when we exercise faith.  We must believe His promise to give us eternal life.

So, what happened? He touched their eyes.  Then he said, “According to your faith be it done unto you.”  Whoa!  According to my faith?  What happened?  So, they had believed that he was able and now their eyes were opened! And he told them to keep the miracle to themselves but of course they blabbed it all over.  Jesus wants people to believe in Him – not in other people’s experiences.

So, Jesus is teaching the people that if they want something from Him they have to have faith in Him.  This deliverance He offers concerns both physical and spiritual healing because both realms were created by God and ruined by sin and need His transformation.   Most importantly, this transformation will be needed to gain entrance into the kingdom of God.  This has spiritual implications they are only barely able to grasp now.  We already know that entrance into the kingdom has spiritual conditions that only He can fulfill yet He has already pointed out His ability to heal is just a demonstration that He can also forgive sins—sins which prevent us from entering the kingdom.  Just as He heals by faith, He also grants us entrance into His kingdom by faith.

© 2018 Eric Thimell

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