Monday, March 12, 2018

The Rejection of the Messiah (Matthew 12:38-45)


Our last study looked at Jesus’ reply to the religious leaders and His warning to the listening people to be careful with their words because they reveal who they really are inside.  The treasures of the tongue reveal what one is really like. The leaders’ words reveal they are false teachers and there is coming a day of reckoning when everyone’s words (as well as their deeds) will be examined.

This time we are following up with Matthew’s report of how these leaders responded to Jesus’ stinging accusation as we look at Matthew 12:38-45.

The Pharisees and scribes (the official Old Testament Bible scholars) responded by demanding that Jesus the Rabbi prove (by doing a miracle) that He has the authority to say these things.  A Rabbi usually cited his authority by saying Rabbi Hillel says this and Rabbi Rambam says that, etc.  They seldom spoke on their own authority which Jesus was doing.  So they wanted Him to “prove” His own authority—which they doubted He had.

Jesus responded and called them an “evil and adulterous generation” because they were seeking miraculous proof for what they already knew was true in their own heart!  They wanted to be judged in the outer world where everyone saw only the outsides of things—never the insides.  They also felt confident that they now had the people on their side and could explain away any miracle Jesus might perform.  But Jesus’ words were self-authenticating.  He is the Word made flesh (as John puts it).  He knew what was in their hearts and they knew He somehow knew.  But they wanted to keep on pretending.  Each one listening to Him was convicted without realizing that this was true of everyone else, too.  The knee-jerk answer to this kind of accusation was denial.  Gotta keep pretending.  So, they replied: “Prove it!”  Prove we are evil.

Jesus replied that their demand for proof was in itself proof of their evil intent!  But here is the only additional proof you will get from me:  the sign of Jonah!  He clarified the sign by stating that just as Jonah was in the belly of the huge fish for three days and three nights so will the Son of Man (do the same). 

By the way, Jesus believed that Jonah really was swallowed by a huge fish and lived to tell about it. Some people say He was just accommodating Himself to the ignorance of the people.  But since He claimed to be the Messiah, He would know how it would be seen in years to come.  An accommodation would be like saying, “just as sure as Santa Claus comes down the chimney on Christmas Eve so the Son of Man will come down from heaven.” 

Now the sign of Jonah is referring to a burial for only three days and three nights – not just death and burial but resurrection on the third day!  If not, it would be death and burial forever not just three days and three nights.

By the way, what happened after Jonah was deposited back on the beach?  The Gentile city of Nineveh saw and heard Jonah and repented!  Would Israel believe after Jesus died and is buried three days and then resurrected?

The Queen of the South (meaning Sheba) came from the “ends of the earth” to see and hear the wisdom of Solomon as reported in 1 Kings 10.  Would Israel cross the street to see and hear the wisdom of the Messiah (who came from heaven)?  In both cases, Jesus said there was Someone even greater present right now – greater than Jonah and greater than Solomon.  And the despised Gentiles?  They believed!  They repented!

But the people and their leaders here are rejecting Jesus unlike the Gentiles would whom Jesus suggests would readily hear His message, repent, and believe.  Even Jesus’ resurrection will not stir these people like it will stir the Gentiles.  What an indictment!  Be careful that you don’t resist the convicting work of the Spirit of God.  When you sense the weight of your own sin, do not try to hide or run or deny it—even to yourself.  It is time to turn to God who is allowing you to truly see and to freely choose to repent.  Don’t run from God.

In verses 43-45 Jesus makes a seemingly off-topic remark about a person who had once been demonized but had the evil spirit cast out. Afterwards the demon will come back with seven more demons making the person even more miserable than before.  While we can learn about how demons operate by this comment, Jesus is not randomly teaching on demonology.  Rather, He is using this to teach about the situation Israel was putting themselves into. 
Jesus has traveled the length and breadth of Israel as have his apostles as well as His forerunner, John the Baptist, teaching and preaching repentance because the Kingdom of heaven is in reach.  He has made the good news available everywhere.  He has cast out evil spirits, He has healed, and He has worked miracles out of concern for the people.  This is just like a person who has been freed from an evil spirit and been giving clothing and fed but who decides that repentance is not needed.  Unbelief will return sevenfold because she has refused the only One Who can provide ultimate freedom. 
Israel, in refusing Christ, is just like that.  While Israel was under the hearing of the Word and the convicting of the Spirit they still have an opportunity to repent and believe.  If they persist in unbelief after Jesus is crucified, buried, and rises from the dead then Israel’s situation will become much much worse.  And it did—in AD 70.  Not just the centuries of persecution, but their unbelief has spiritual ramifications as well.  So much for Matthew’s immediate application to the nation of Israel who listened to Jesus that sorrowful day and rejected Him and His message.

How does this apply to us today?  What if we fail to believe in Jesus and repent?  What will happen?  Hebrews 3 says, “Harden not your heart.  Today is the day of salvation.  Repent while it is still today.”  We just don’t know how long our window of opportunity will remain open.

And here’s this:  unless we repent of our sin—we will become enslaved to it.  1 John 1:8 says, if we say we have no sin we have only fooled ourselves.

© 2018 Eric Thimell

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