Thursday, April 12, 2018

The Messiah & the Rejected Generation (Matthew 23:34-24:2)


Recapitulation

After Jesus’ woeful audit of the religious leaders in Jerusalem, He pronounced judgment on that unfaithful generation.  Of course, it is not the final judgment which is reserved for the end of the age.  It is temporal judgment which removes God’s blessing from the nation for this generation and pronounces a curse upon it.  It is not permanent because Scripture tells us that one day their children will believe and bring blessing upon the whole world (Isaiah 59:20-21).  Neither is it exhaustive for the majority of the first believers were Jewish. 

Temporal Judgment on the Nation

This is like the temporal judgment on the unbelieving Israelites who had been miraculously rescued out of the house of bondage in Egypt but refused to enter the promised land because of unbelief and so were consigned to forty years of desert wanderings.  But their children entered the land.  Similarly, forty years after Jesus’ resurrection the Romans under Titus would come and destroy Jerusalem and enslave the population of Israel.  Israel would be renamed Palestine and would retain that name for nearly 1900 years.  Finally, in 1947 it became Israel again.  Someday, Israel will repent and believe in her Messiah when He comes the second time.

Persecution of Believers

In Matthew 23:34 and 35 Jesus’ announced action encompasses the entire nation of Israel as represented by her capital city, Jerusalem.  “Therefore, I send you prophets and wise men and scribes.”  Because of the failed audit, Jesus will send His messengers to them.  He is still looking for His remnant who will believe, but He knows that, in the main, Jerusalem and Israel will kill and crucify and flog some of them “in your synagogues.”  The synagogues were located all over the Roman Empire – wherever there was a significant Jewish population.  He knew the believers would be persecuted from “town to town” – not just in Jerusalem. 

Jesus knows, before it happens, about the suffering and persecution and even martyrdom of His children.  In this case, they become part of His instruments of temporal judgment by being witnesses of their evil treatment.  The word “martyr” comes directly from the Greek and originally signified “witness.” 

A Measure of Justice for the Murder of God’s Messengers

Here we learn that the murder of all those past righteous people (from A to Z or from Abel to Zechariah) was not simply winked at.  When a society begins to think that sin is normal then God acts to bring a different message to the next generation whether it be a messenger of God or temporal judgment.  In this case, temporal judgment, but worse yet, there is a final reckoning still to come.

“All these things will come upon this generation.”  This judgment is imminent.  It involves this generation who has rejected the Messiah Who has promised to bring salvation.  In forty years—one generation—this came to pass.

Jesus Wept Again

Now in verse 37, Jesus weeps over the beloved city of Jerusalem.  Is God just passive and unemotional?  No, He is deeply moved by the refusal of this generation to repent.  Jesus weeps because this city that God loves is the city that “kills the prophets and stones those who are sent to it.”   “God so loved the world.”  But “He came to His own and His own received Him not.” They have utterly rejected the Owner of the vineyard and His Son.

Israel Rejects the Messiah’s Outstretched Hand

“How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing.”  There are those who might say that our will is so corrupt that we can never do anything right.  Yes, it is corrupt indeed.  But God gives His Spirit to convict the world concerning sin, righteousness, and judgment (Jn 16:8).  Remember how the Pharisees were called out by Jesus for blaspheming the Holy Spirit when they attributed His works to Satan instead of to God (Matthew 12). They knew because the Holy Spirit made them able to know—that is conviction—yet they determined to reject the conviction of the Spirit and for that Jesus said there was no further remedy—no forgiveness.  They were not willing to let Jesus be their “mother hen” of protection—even when the Spirit made them able to choose. 

The Desolate House

For that Jesus announced to Jerusalem that “your house is left to you desolate.”  This language of desolation of your house links this pronouncement to the “abomination of desolation” “standing in the holy place” in 24:15. They are not the same event but they both have the same effect:  desolation of the holy place—the house of God.  Desolation refers to a place that is deserted or unusable because it is unclean and impure.  The Temple would be destroyed and the precincts would become unclean and impure and unusable. 

This had happened several times before in their history on a smaller scale perhaps.  Like when Nebuchadnezzar had burned the temple and the city and 70 years later the place had to be consecrated all over again before they rebuilt it.  And again, when the Greek general Antiochus Epiphanes sacrificed a pig on the altar and set up his own image in the temple to be worshiped.  After Antiochus died, it took a massive effort to purge the temple for worship again. To the Jew, the Temple was the ultimate symbol of their nation.  Jesus says there is no hope for them until—

Hope for the Second Coming of the Messiah

Until they say, “Blessed is He Who comes in the Name of the Lord.”  Then they will see the Messiah again!  He will return bringing salvation and the beloved city will no longer be desolate—as Jerusalem remains today—with the temple mount still occupied by the followers of another God.

The Glory Departs

With that, Jesus left the temple for the last time in Chapter 24:1-2.  And as he walked out, his disciples began pointing out the magnificent buildings of the temple complex.  Contemporary historians have described the gleaming white limestone walls and the golden roofs that made even the jaded Roman soldiers gaze in astonishment.  Perhaps they thought that Jesus pronouncement of doom was unbelievable for such a place as this.

Total Destruction of the Temple

But Jesus remarked, “You see all these, do you not?  Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”  And in fact, that is exactly what happened.  Titus initially hoped to use the Temple complex after he conquered it in AD 70 perhaps as a pagan temple.  But the sight of the gold plated inner walls was too much for his soldiers and they tore it down stone by stone to get at the gold and then set the cedar roof beams on fire to melt the gold that had been hammered into every crack.  Archaeologists have verified that many of the ancient stones there have microscopic globules of molten gold attached to them in a way only explicable under extremely high heat.

Today, only the foundation walls supporting the huge temple platform remain standing.  The most famous one is called the “western wall” or the “wailing wall.”

In grade school, we used to sing “God Bless America” and most of us meant it.  For years, most Americans believed that God had blessed America and would continue to do so as long as we honored Him.  What about individuals?  Why does God bless any person or nation here and now?  Psalm 67: “That Thy way may be known upon the earth.” It is God’s intervention in history to allow His message to be heard.  The blessing of an individual or a nation can be given or removed at any time.

So, were Jesus’ prophecies all fulfilled in AD 70?  Some obviously were.  Next time we will take up further questions from Jesus’ disciples on this issue.

© 2018 Eric Thimell

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